If You Prove The Cause,

A Speaker Who Is Attempting To Move People To Thought Or Action Must Concern Himself With Pathos.

The Saying Of Protagoras Is Like The Views We Have Mentioned; He Said That Man Is The Measure Of All Things, Meaning Simply That That Which Seems To Each Man Assuredly Is. If This Is So, It Follows That The Same Thing Both Is And Is Not, And Is Bad And Good, And That The Contents Of All Other Opposite Statements Are True, Because Often A Particular Thing Appears Beautiful To Some And Ugly To Others, And That Which Appears To Each Man Is The Measure

In The Case Of Some People, Not Even If We Had The Most Accurate Scientific Knowledge, Would It Be Easy To Persuade Them Were We To Address Them Through The Medium Of That Knowledge; For A Scientific Discourse, It Is The Privilege Of Education To Appreciate, And It Is Impossible That This Should Extend To The Multitude.

When We Deliberate It Is About Means And Not Ends.

The Beginning Of Reform Is Not So Much To Equalize Property As To Train The Noble Sort Of Natures Not To Desire More, And To Prevent The Lower From Getting More.