Lay Plans As If We

Actions Seems To Follow Feeling, But Really Actions And Feeling Go Together; And By Regulating The Action, Which Is Under The More Direct Control Of The Will, We Can Indirectly Regulate The Feeling, Which Is Not. Thus The Sovereign Voluntary Path To Cheerfulness, If Our Cheerfulness Be Lost, Is To Sit Up Cheerfully And To Act And Speak As If Cheerfulness Were Already There.

First... A New Theory Is Attacked As Absurd; Then It Is Admitted To Be True, But Obvious And Insignificant; Finally It Is Seen To Be So Important That Its Adversaries Claim That They Themselves Discovered It.

The Pragmatist Turns Away From Abstraction And Insufficiency, From Verbal Solutions, From Bad A Priori Reasons, From Fixed Principles, Closed Systems, And Pretended Absolutes And Origins. He Turns Toward Concreteness And Adequacy, Towards Facts, Towards Action, And Towards Power.

We Must Frankly Confess, Then, Using Our Empirical Common Sense And Ordinary Practical Prejudices, That In The World That Actually Is, The Virtues Of Sympathy, Charity, And Non-resistance May Be, And Often Have Been, Manifested In Excess. ... You Will Agree To This In General, For In Spite Of The Gospel, In Spite Of Quakerism, In Spite Of Tolstoi, You Believe In Fighting Fire With Fire, In Shooting Down Usurpers, Locking Up Thieves, And Freezing Out Vagabonds And Swindlers.

Pluralism Lets Things Really Exist In The Each-form Or Distributively. Monism Thinks That The All-form Or Collective-unit Form Is The Only Form That Is Rational.